βασιλεία (basileia) in Matthew 5:10: Noun Nominative Singular Feminine
βασιλεία (basileia) in Matthew 5:10
Textual Witness
The witness reads βασιλεία in Matthew 5:10.
How The Form Affects Interpretation
Names what belongs to those persecuted for righteousness.
How To Communicate It
Use it to keep the promise centered on the kingdom of heaven.
What Not To Say
- Grammatical form should serve context, not override it.
- Keep the form tied to Matthew 5:10.
- Do not detach it from Jesus' kingdom promise in Matthew 5:10.
- Do not use morphology alone to build a complete doctrinal claim.
What Does The Label Mean?
Noun: the form names a person, place, thing, or concept in the clause.
Nominative: marks the subject or predicate role as the context requires.
Singular: the number should be read from this occurrence, not generalized beyond the clause.
Feminine: grammatical gender marks form agreement and does not by itself make a theological claim.
What The Form Does In This Verse
Theirs is
Jesus' kingdom promise in Matthew 5:10
Names what belongs to those persecuted for righteousness.
Do not use the noun alone to define every aspect of the kingdom of heaven.
How Much The Form Matters Here
High: The noun names the eighth Beatitude's promise.
Nominative noun in the kingdom promise. names what belongs to those persecuted for righteousness. Attached to theirs is. Governed by Jesus' kingdom promise in Matthew 5:10. Read with the kingdom of heaven.
What belongs to those persecuted for righteousness? The kingdom of heaven.
Direct: The form directly supports kingdom.
This occurrence must be read within the kingdom of heaven, not as a standalone word study.
How The Interpretation Is Derived
The witness reads βασιλεία in Matthew 5:10.
The lemma βασιλεία carries the gloss "kingship, sovereignty, authority, rule, kingdom", and here it names kingdom, rule, or reign in the promise.
The nominative noun stands in the predicate statement after theirs is.
Those persecuted for righteousness are blessed because theirs is the kingdom of heaven.
The form returns to the opening Beatitude's kingdom promise and frames persecution under kingdom hope.
Use it to keep the promise centered on the kingdom of heaven.
Do not build the whole doctrine of the kingdom from this noun form alone.