What does βιβλίον (biblíon) mean in the Bible?
Biblion denotes a written document, commonly a scroll or book, and its significance changes with the document in view. In Matthew 19:7 it is a certificate used in a legal question about divorce.
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Biblion denotes a written document, commonly a scroll or book, and its significance changes with the document in view. In Matthew 19:7 it is a certificate used in a legal question about divorce.
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Full entry for βιβλίον (G975) · Open the biblical lexicon
Biblion denotes a written document, commonly a scroll or book, and its significance changes with the document in view. In Matthew 19:7 it is a certificate used in a legal question about divorce.
The BSB source-word alignment has 34 aligned rows for this entry. Common renderings include book (12), scroll (8), a scroll (3), books (3), a certificate (2).
The source-word alignment first shows this entry at Matthew 19:7. Its strongest book concentrations include Revelation (23), Luke (3), Hebrews (2), John (2).
This entry includes 6 verse guides that explain exact original-language forms in context.
Biblion denotes a written document, commonly a scroll or book, and its significance changes with the document in view. In Matthew 19:7 it is a certificate used in a legal question about divorce. In 2 Timothy 4:13 it refers to scrolls Paul asks Timothy to bring. Revelation employs the word for the sealed scroll in the Lamb's hand, the Book of Life, and the prophetic book being read by the churches.
The noun does not by itself mean Scripture or guarantee divine authority. Yet Revelation shows how a written object can carry God's decreed purpose, record belonging to Him, or transmit a prophetic message. Readers must identify the document, its speaker, and its role before drawing theological conclusions.
Biblion moves from ordinary and legal documents to symbolically and prophetically charged books. Matthew names a divorce certificate; Paul requests scrolls; Revelation presents the sealed scroll, the Book of Life, and the book of prophecy. The material object is not the doctrine. Its owner, contents, and narrative function establish its weight.
“Why then,” they asked, “did Moses order a man to give his wife a certificate of divorce and send her away?”
Matthew 19:7 uses biblion within the phrase for a certificate of divorce. Jesus answers the appeal to Moses by exposing hard hearts and returning the discussion to God's creational intention.
When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.
Second Timothy 4:13 is deliberately ordinary: Paul asks for his scrolls and especially the parchments. The verse witnesses to written materials in apostolic life without identifying their exact contents.
And I began to weep bitterly, because no one was found worthy to open the scroll or look inside it.
In Revelation 5:4 the unopened scroll intensifies John's grief because no creature is worthy to open it. The scene turns attention to the conquering, slain Lamb, whose worthiness advances God's purpose.
The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be.
Revelation 17:8 speaks of names written in the Book of Life. The image emphasizes God's knowledge and the distinction between those who marvel at the beast and those who belong to the Lamb.
And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and the holy city, which are described in this book.
Revelation 22:19 warns against taking away from the words of this prophetic book. The warning concerns faithful reception and transmission of Revelation, not a magical property of ink and binding.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Greek word. A written document, especially a scroll or codex containing text meant to be read aloud or studied.
A written document, especially a scroll or codex containing text meant to be read aloud or studied.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 32 Greek text appearances shown. Linked morphology labels have verse guides.
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 7 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 34 lexical occurrence verses.
βιβλίον is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
The theology attached to biblion comes through particular written objects, not through the noun in abstraction. A certificate can become part of a dispute in which Jesus exposes human hardness. Personal scrolls can show the practical place of reading and writing in ministry without giving us permission to invent their titles. In Revelation, books and scrolls serve a grander purpose: the sealed scroll awaits the worthy Lamb, the Book of Life signifies belonging known to God, and the prophetic book demands faithful hearing and transmission.
The repeated image dignifies written witness while directing worship beyond the object to God and the Lamb. Churches should therefore receive God's written word with reverence, resist careless alteration, and avoid turning gaps in the text into confident speculation.
Rev.5.4
Biblion is a diminutive form historically related to biblos, though in New Testament usage it can simply mean a scroll, book, or written document without emphasizing small size. The surrounding genitives and narrative setting normally identify the kind of record.
Old Testament scroll scenes provide key background: the recovered Book of the Law confronts Judah, Ezekiel eats a scroll bearing God's message, and Daniel sees heavenly books opened. Revelation gathers such imagery around the Lamb and final judgment.
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