βιβλίου (bibliou) in Revelation 22:10: Noun Genitive Singular Neuter

Noun: this form names a written object, here a scroll or book, and functions as a substantive in the sentence.

Genitive: the form usually marks a relationship of possession, description, source, or close association, depending on context.

Singular: the form is grammatically singular here, referring to one book or scroll rather than several.

Neuter: the noun belongs to the neuter grammatical class, which is a language feature and not a theological gender claim.

τοῦ βιβλίου τούτου

The genitive phrase follows προφητείας and helps identify which prophecy is in view, namely the prophecy belonging to or associated with this book.

It functions as part of the genitive chain that specifies the prophecy, narrowing the reference to the content of this written work in the verse.

It does not by itself say that the book is the whole subject of the clause or that grammar alone defines the theological scope of the warning.

Moderate: The genitive noun helps identify which prophecy is being discussed, while the warning itself comes from the whole sentence.

Genitive singular neuter noun. links the prophecy to the written book in view. Attached to the prophecy phrase. Governed by the genitive chain in Revelation 22:10. The case marks relation; the surrounding phrase decides whether the relation is best heard as source, content, possession, or association.

Which prophecy is in view? The genitive form helps point to the prophecy associated with this book.

Supporting: The form supports a relational English phrase such as of this book.

Genitive case marks a close relation but does not name the relation by itself. The warning's force comes from the command not to seal the words, not from the noun case alone.

Genitive case proves one fixed relation: The genitive marks relation, while the phrase and context determine the exact force. book noun controls the whole theology of prophecy: The noun identifies the written work in view; the passage supplies the theological claim.

The witness reads βιβλίου in the textus-receptus of Revelation 22:10, within the phrase τῆς προφητείας τοῦ βιβλίου τούτου.

The lemma βιβλίον refers to a book, scroll, or written document, so the form points to a concrete written medium in this context.

Its genitive form supports a relationship inside the phrase, most naturally qualifying the prophecy as the prophecy of this book or scroll.

In the command not to seal the words, the form helps identify the disclosure as belonging to this written prophecy, reinforcing the call for openness.

Within Revelation, book language often marks a written record of revelation, and this form fits that broader pattern without needing extra claims.

For communication, the grammar keeps the focus on a specific written prophecy and prevents the reader from flattening it into a vague reference to religious speech.

Do not derive from the genitive alone a full theology of books, secrecy, or authority; those ideas must come from the verse and wider context.