λόγους (logous) in Revelation 22:10: Noun Accusative Plural Masculine
λόγους (logous) in Revelation 22:10
Textual Witness
The witness reads λόγους in Revelation 22:10 within the command, Do not seal the words of the prophecy of this book.
How The Form Affects Interpretation
The grammar supports a concrete reading of the command: the revealed prophetic words are the item to be kept open, accessible, and undeclared as hidden.
How To Communicate It
For readers, the form helps show that the verse is about preserving the spoken or written message itself, not about sealing away a person or abstract idea.
What Not To Say
- Grammatical form should serve context, not override it.
- Accusative case identifies the commanded object here, but the verse context determines what that object means.
- Masculine grammatical gender is a formal feature of the noun and does not create a gendered theological claim.
What Does The Label Mean?
Noun: the word names a thing or expression here, namely the sayings or words in view, rather than functioning as a verb or modifier.
Accusative: the form commonly marks the direct object, and here it fits the thing addressed by the command not to seal.
Plural: the form refers to more than one utterance or to the collected contents of the prophecy in this verse.
Masculine: the noun belongs to the masculine grammatical class, which is a form feature and not a theological gender claim.
What The Form Does In This Verse
Μὴ σφραγίσῃς
The accusative plural is governed by the prohibitive command and functions as the direct object of the sealing action.
It identifies what must not be sealed, namely the words or contents of the prophecy in this book.
It does not name the speaker, and it does not by itself define the nature of the prophecy beyond being the object of the command.
How Much The Form Matters Here
High: The accusative plural names the words that must not be sealed, making the object of the command central to the verse.
Accusative direct object of a prohibition. identifies what must not be sealed. Attached to the command not to seal. Governed by the prohibitive verb. The form supports the command object, while the context explains why the prophetic words remain open.
What must not be sealed? The words of the prophecy are the direct object of the prohibition.
Direct: The form directly supports rendering the words as the object of the command.
The plural can refer to the collected prophetic sayings rather than requiring isolated individual words.
Accusative plural proves a theory of canon closure: The form identifies the object in this verse; broader canon claims require more than the morphology.
How The Interpretation Is Derived
The witness reads λόγους in Revelation 22:10 within the command, Do not seal the words of the prophecy of this book.
The lemma is λόγος, a noun that can mean word, saying, statement, or speech, and here the context points to communicated content.
The accusative plural shows the targeted content of the prohibition, while the genitive phrase that follows narrows it to the prophecy of this book.
John is told not to conceal the prophetic message, because the time is near and the words are meant to remain available.
This fits Revelation's concern with disclosed testimony and with preserving the announced message for hearers and readers.
In teaching, the form can be rendered as the object of an open-ended command: do not hide these words or this prophetic message.
Do not derive a special theology from accusative case or masculine gender alone, and do not treat the form as changing the lemma.