What does מִלְחָמָה (milĕḥāmāh) mean in the Bible?
H4421 is the Hebrew noun commonly used for battle, war, or armed conflict. Exodus 15:3 calls the LORD a warrior within Israel's song after deliverance from Pharaoh's army.
A battle (i.e. the engagement ); generally, war (i.e. war-fare )
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through theConnect page. Screenshots are helpful.
H4421 is the Hebrew noun commonly used for battle, war, or armed conflict. Exodus 15:3 calls the LORD a warrior within Israel's song after deliverance from Pharaoh's army.
Reader summary
Full entry for מִלְחָמָה (H4421) · Open the biblical lexicon
H4421 is the Hebrew noun commonly used for battle, war, or armed conflict. Exodus 15:3 calls the LORD a warrior within Israel's song after deliverance from Pharaoh's army.
The BSB source-word alignment has 319 aligned rows for this entry. Common renderings include for battle (32), of war (29), in battle (26), war (23), . . . (20).
The source-word alignment first shows this entry at Genesis 14:2. Its strongest book concentrations include 1 Chronicles (32), 2 Chronicles (32), 1 Samuel (31), 2 Samuel (29).
H4421 is the Hebrew noun commonly used for battle, war, or armed conflict. Exodus 15:3 calls the Lord a warrior within Israel's song after deliverance from Pharaoh's army. Deuteronomy 20:1 addresses Israel when going out to battle and places military fear under covenant instruction. First Samuel 17:47 insists that the battle belongs to the Lord as David confronts Goliath, while Ecclesiastes 3:8 names a time for war and a time for peace within life's grievous seasons.
The noun can describe a conflict, a military engagement, the conduct of warfare, or readiness for battle. It does not make every war just, every combatant righteous, or violence sacred. H4421 requires sober teaching that honors victims, veterans, peacemakers, and moral complexity while distinguishing God's unique judgments in Scripture from human claims that He endorses their campaigns.
H4421 ranges across invasion, defense, conquest, civil conflict, siege, royal ambition, divine deliverance, lament, and the hope that war will cease. Scripture records battles truthfully while repeatedly judging pride, bloodshed, injustice, and misplaced military trust.
The Lord is a warrior, the Lord is His name.
Israel's victory song names the Lord as warrior after deliverance at the sea, locating battle language within God's judgment of an enslaving imperial force.
When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the Lord your God, who brought you out of the land of Egypt, is with you.
Israel is instructed not to fear superior military power because the Lord who brought them from Egypt is with them, within a law section that also constrains warfare.
And all those assembled here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and He will give all of you into our hands.”
David declares that the battle belongs to the Lord, denying that sword and spear determine the outcome while still acting in a particular covenant conflict.
A time to love and a time to hate, a time for war and a time for peace.
Ecclesiastes names a time for war and a time for peace within a poem about appointed seasons, observing human life rather than commanding every conflict.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. War as theological contest: Yahweh fights Israel's battles; victory belongs to the Lord, not human strength.
War as theological contest: Yahweh fights Israel's battles; victory belongs to the Lord, not human strength.
a battle (i.e. the engagement); generally, war (i.e. war-fare) BDB: battle Usage: battle, fight(-ing), war(-rior).
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 319 lexical occurrence verses.
מִלְחָמָה is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H4421 makes it impossible to pretend that Scripture speaks about peace from a world untouched by war. Israel remembers deliverance from Pharaoh's military power, receives laws for approaching battle, fights external and internal conflicts, suffers invasion and siege, and learns that kings can multiply violence through fear and ambition. The battle that belongs to the Lord is not a slogan giving any army divine ownership.
In 1 Samuel 17 it humbles trust in weaponry and locates deliverance within a particular confrontation in Israel's story. Deuteronomy's warfare material must be read within its covenant setting and with its stated exemptions and restraints, not extracted as a timeless field manual. The prophets expose nations that boast in force and envision God ending wars; wisdom acknowledges both war and peace as painful features of life under the sun.
Christian teaching should neither conceal these texts nor recruit them casually for modern national causes. It should distinguish description from command, unique judgment from ordinary policy, protection from vengeance, and courage from appetite for domination. H4421 also calls for pastoral attentiveness to those carrying grief, trauma, moral injury, displacement, or responsibility after violence.
The canonical hope does not culminate in endless battle but in God's just reign, reconciled peoples, and the defeat of death and evil.
1Sam.17.47
H4421 is a feminine Hebrew noun for battle or war and can denote a particular engagement, warfare as activity, or a conflict setting. Verbs of going out, fighting, waging, learning, or ceasing clarify the action and participants.
New Testament writers inherit Israel's war texts while centering Jesus' enemy love, cross, resurrection, peacemaking community, spiritual resistance, and promised final judgment. Apocalyptic battle imagery announces God's victory over evil; it does not grant the church permission to wage sacred violence.