Ἐγὼ (Ego) in Revelation 22:16: P-1NS

Pronoun: this word stands for a speaker, and here it points to the one who is speaking in the sentence.

Nominative: this form usually marks the subject or a closely linked identifying element in the clause, and it does so here.

Singular: this form is grammatically singular, so it presents one speaker rather than a group in this occurrence.

Common person reference: this first-person pronoun form does not make a gendered theological claim.

Ἰησοῦς and the following verb phrase.

The nominative pronoun stands with the explicit name and the verb to identify the speaker as the one acting and speaking.

It gives direct, first-person emphasis to Jesus' self-identification and frames the claim as personal speech.

It does not change the meaning of the lemma, and it does not by itself prove special emphasis beyond what the sentence already makes clear.

High: The explicit first-person pronoun strengthens Jesus' self-identification in the closing testimony.

First-person singular nominative subject. identifies Jesus as the speaker and acting subject. Attached to Jesus' self-identifying speech. Governed by the clause where Jesus says he sent his angel. The pronoun is explicit beside the name Jesus, giving clear personal self-reference.

Who is speaking and claiming to have sent the angel? Jesus speaks in the first person and identifies himself.

Direct: The pronoun directly supports an explicit English 'I, Jesus.'

The pronoun identifies the speaker; the surrounding titles and claims carry the broader theological weight.

Explicit pronoun alone proves the whole theology of the verse: The pronoun marks self-reference; doctrinal conclusions must include the full sentence and context.

In the cited text, Ἐγὼ opens the sentence before Ἰησοῦς and ἔπεμψα, and the same lexeme appears again later as ἐγώ εἰμι.

The lemma ἐγώ is the common first-person pronoun, used here in nominative singular form for the speaker's self-reference.

Its nominative shape fits the clause as the speaking subject and works with the explicit name Jesus to present a direct personal statement.

The form supports the reading that Jesus is speaking of his own sending and identity, without adding meanings that the clause itself does not state.

Within the wider verse, the self-reference matches the passage's repeated first-person claim and its sequence of sending and identity language.

For readers, the form highlights direct speech and personal authority, so the verse should be heard as Jesus speaking about himself and his action.

Do not infer extra doctrinal detail from nominative form alone, and do not treat grammatical category as overriding the sentence context.