What does καλῶς (kalōs) mean in the Bible?
Kalōs is an adverb meaning well, rightly, fittingly, or commendably. It evaluates an action or state, but the standard of "well" must come from the sentence and from God's revealed will.
Well (usually morally)
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Kalōs is an adverb meaning well, rightly, fittingly, or commendably. It evaluates an action or state, but the standard of "well" must come from the sentence and from God's revealed will.
Reader summary
Full entry for καλῶς (G2573) · Open the biblical lexicon
Kalōs is an adverb meaning well, rightly, fittingly, or commendably. It evaluates an action or state, but the standard of "well" must come from the sentence and from God's revealed will.
The BSB source-word alignment has 36 aligned rows for this entry. Common renderings include well (11), good (3), correctly (2), Right (2), . . . (1).
The source-word alignment first shows this entry at Matthew 12:12. Its strongest book concentrations include Mark (6), 1 Timothy (4), John (4), Luke (4).
Kalōs is an adverb meaning well, rightly, fittingly, or commendably. It evaluates an action or state, but the standard of "well" must come from the sentence and from God's revealed will. Jesus says it is lawful to do good on the Sabbath. He commands love toward those who hate His disciples, a noble response grounded in the Father's character. Paul tells Gentile believers they stand by faith, then warns them not to become proud: "well" affirms his argument before intensifying humility.
Household leadership can be done well, and faithful hospitality can be carried out in a manner worthy of God. The adverb is not generic positivity. It commends conduct aligned with truth, love, stewardship, and reverence.
Kalōs marks actions or statements as right, fitting, or commendable: doing good, loving enemies, acknowledging an argument, leading a household, and supporting gospel workers. The passages reveal that biblical excellence is measured by God's will and the good of others, not appearance or efficiency alone.
How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
Matthew 12:12 concludes Jesus' Sabbath argument: it is lawful to do good. Kalōs places merciful action within faithful obedience rather than opposing compassion to God's law.
But to those of you who will listen, I say: Love your enemies, do good to those who hate you,
Luke 6:27 commands hearers to do good to those who hate them. The adverb belongs to enemy-love that refuses retaliation and reflects the Father's mercy.
That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
Romans 11:20 answers an imagined Gentile response with "That is correct" or "Well said," then immediately warns against pride. Accurate reasoning must lead to fear and persevering faith, not boasting.
A deacon must be the husband of but one wife, a good manager of his children and of his own household.
First Timothy 3:12 requires deacons to manage their children and households well. Household care functions as visible evidence of responsible character, not as a promise of perfect family outcomes.
They have testified to the church about your love. You will do well to send them on their way in a manner worthy of God.
Third John 6 says the church will do well to send faithful workers forward in a manner worthy of God. Commendable hospitality materially serves truth-bearing mission.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. well (usually morally)
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 36 Greek text appearances shown. Linked morphology labels have verse guides.
well, nobly, rightly
Read versewell, nobly, rightly
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Read versewell, nobly, rightly
Read versewell, nobly, rightly
Read versewell, nobly, rightly
Read versewell, nobly, rightly
Read versewell, nobly, rightly
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Read versewell, nobly, rightly
Read versewell, nobly, rightly
Read versewell, nobly, rightly
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 1 case and number pattern. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Kalōs is small but ethically demanding. It asks not simply whether something was done, but whether it was done fittingly under God's rule. Jesus locates doing well in merciful Sabbath action and enemy-love. Paul can acknowledge a correct conclusion in Romans 11 while refusing the pride that often follows being right. The Pastoral Epistles connect commendable service with the unglamorous responsibility of managing a household, and 3 John praises hospitality that sends gospel workers onward in a God-worthy manner.
These uses keep excellence from becoming image management. Biblical "well" joins truth, motive, manner, and neighborly good. A church can therefore celebrate careful work while examining the standard it uses. The goal is not admiration for competence, but conduct shaped by mercy, humility, stewardship, and partnership in the truth.
Matt.12.12
Kalōs is the adverb related to kalos, "good" or "noble." Depending on context it can mean well, rightly, fittingly, or commendably, and occasionally affirm a preceding statement as correct.
The Old Testament calls God's works good and joins wisdom with conduct that is right and fitting. Micah's summary of what is good, justice, covenant love, and humble walking, supplies a useful canonical posture without defining every use of kalōs.
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