αὐτῇ (aute) in Revelation 22:3: Dative Singular Feminine

Pronoun: this form points back to a previously mentioned referent rather than naming it directly, and it must be read from context.

Dative: this form usually marks an indirect object, location, reference, or related sphere, so its force depends on the clause.

Singular: the form is grammatically singular in this occurrence, so it points to one referenced entity or place as the context allows.

Feminine: the form is marked feminine in grammar, which here helps with agreement but does not by itself make a theological gender claim.

ἐν

The pronoun follows the preposition ἐν and is part of the phrase ἐν αὐτῇ, so the dative form fits a local or sphere sense in the sentence.

It refers back to the feminine singular referent in the context, most naturally the city or new Jerusalem already in view, and it locates the throne within that setting.

It is not the subject of the verb and does not name a new entity; the form itself does not force a separate theological conclusion.

High: The dative pronoun locates the throne within the city setting in Revelation 22:3.

Prepositional dative of location or setting. points back to the feminine singular setting, most naturally the city, as the location of the throne. Attached to the phrase in it. Governed by the preposition en in Revelation 22:3. The pronoun requires the prior context for its referent.

Where is the throne said to be? The pronoun points back to the city setting: the throne is in it.

Direct: The dative after en directly supports a rendering such as 'in it.'

The pronoun referent should be taken from the preceding context, not from the pronoun form alone. Dative with en can mark location or sphere; the throne statement points to location in the city setting.

Pronoun form names its referent by itself: The pronoun must be resolved from the surrounding context. feminine gender makes a theological claim: Feminine marks grammatical agreement with the referent, not a separate theological point.

The witness reads αὐτῇ in Revelation 22:3, and the immediate context speaks of the throne of God and of the Lamb being in that place.

The lemma is αὐτός, a flexible pronoun that can mean he, she, it, or they depending on context, and here it functions by reference rather than by naming.

The feminine singular dative agrees with an implied feminine singular referent in the discourse and, with ἐν, marks the sphere or location where the throne is situated.

The verse says that nothing cursed will remain and that God's throne and the Lamb's throne will be there, within the place previously identified by the feminine pronoun.

Within the chapter, the pronoun supports the picture of the holy city as the setting of divine presence and service, without adding detail beyond the local context.

In translation or teaching, this form is best handled by preserving the contextual reference, often as there, in it, or within her, according to the larger clause movement.

Do not derive a new subject, a change of lemma, or a gender doctrine from the feminine ending alone; the context controls the referent and sense.