נָשָׂ֔א (nā·śā) in Isaiah 53:4: Verb - Qal - Perfect - third person masculine singular
נָשָׂ֔א (nā·śā) in Isaiah 53:4
Source Word
At Isaiah 53:4, the source token נָשָׂ֔א is H5375, V-Qal-Perf-3ms. The BSB+ word table row therefore anchors this guide.
How The Form Affects Interpretation
Took up preserves the lifting-and-carrying image, while the perfect presents the act as a complete whole in the confession. Those who considered him punished by God now confess that his grief was bound to their infirmities and sorrows rather than his own wrongdoing.
How To Communicate It
Hold together the burden-bearing image and the pronoun our so readers hear the confession of mistaken spectators.
What Not To Say
- Grammatical form should serve context, not override it.
- Do not use took up as an isolated guarantee of immediate physical healing or flatten infirmities into only one kind of suffering.
- The noun rendered infirmities can include sickness and weakness; the parallel sorrows broadens the human suffering in view.
- Read took up within Isaiah 53:4 as this H5375 occurrence; broader theology requires the passage.
What Does The Label Mean?
Hebrew-verb
Verb
Verb - Qal - Perfect - third person masculine singular
Qal
Perf
Third
Masculine
Singular
Not applicable
None
The perfect views the taking up as complete within the poem's confession, contrasting with the observers' former misjudgment.
In this Qal perfect, the Servant is the third-person masculine singular subject, while our infirmities name the burden he takes up.
What The Form Does In This Verse
The Servant as the one who takes up our infirmities
The opening correction to the observers' mistaken estimate of his suffering
The Qal perfect portrays the Servant taking the community's infirmities upon himself as a whole act.
The verb does not promise that every present illness is immediately removed, and it does not mean he merely sympathized from a distance.
How Much The Form Matters Here
High: Those who considered him punished by God now confess that his grief was bound to their infirmities and sorrows rather than his own wrongdoing.
In this Qal perfect, the Servant is the third-person masculine singular subject, while our infirmities name the burden he takes up.. The Qal perfect portrays the Servant taking the community's infirmities upon himself as a whole act.. Attached to the Servant as the one who takes up our infirmities. Governed by the opening correction to the observers' mistaken estimate of his suffering. The verb does not promise that every present illness is immediately removed, and it does not mean he merely sympathized from a distance.
What does took up contribute to the confession about our infirmities? It depicts the Servant accepting them as a burden that belongs to his representative suffering.
Direct: Took up preserves the lifting-and-carrying image, while the perfect presents the act as a complete whole in the confession.
The noun rendered infirmities can include sickness and weakness; the parallel sorrows broadens the human suffering in view. The perfect can be rendered in past time here, but its main grammatical contribution is a whole-event viewpoint.
Lexeme guarantees immediate cure: The verse identifies the Servant with human affliction; timing and scope of healing require the wider biblical context. perfect aspect means no ongoing significance: A completed bearing act can have continuing significance; aspect does not limit the effect to the past.
How The Interpretation Is Derived
At Isaiah 53:4, the source token נָשָׂ֔א is H5375, V-Qal-Perf-3ms. The BSB+ word table row therefore anchors this guide.
נָשָׂא is the lemma behind took up here. Within Isaiah 53:4, H5375 retains this exact lexical identity.
In this Qal perfect, the Servant is the third-person masculine singular subject, while our infirmities name the burden he takes up.
Those who considered him punished by God now confess that his grief was bound to their infirmities and sorrows rather than his own wrongdoing.
The Servant truly bears human brokenness, while the scope of healing and fulfillment must be traced through the song and its canonical reception.
Hold together the burden-bearing image and the pronoun our so readers hear the confession of mistaken spectators.
Do not use took up as an isolated guarantee of immediate physical healing or flatten infirmities into only one kind of suffering.