What does εὐχαριστέω (eucharistéō) mean in the Bible?
Eucharisteo means to give thanks, to express gratitude, and to acknowledge a gift by turning toward the giver. In the New Testament it is not a thin social courtesy.
To thank
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Eucharisteo means to give thanks, to express gratitude, and to acknowledge a gift by turning toward the giver. In the New Testament it is not a thin social courtesy.
Reader summary
Full entry for εὐχαριστέω (G2168) · Open the biblical lexicon
Eucharisteo means to give thanks, to express gratitude, and to acknowledge a gift by turning toward the giver. In the New Testament it is not a thin social courtesy.
The BSB source-word alignment has 38 aligned rows for this entry. Common renderings include I thank (6), gave thanks (5), giving thanks (4), give thanks (2), I always thank (2).
The source-word alignment first shows this entry at Matthew 15:36. Its strongest book concentrations include 1 Corinthians (6), Romans (5), Luke (4), 1 Thessalonians (3).
Eucharisteo means to give thanks, to express gratitude, and to acknowledge a gift by turning toward the giver. In the New Testament it is not a thin social courtesy. Jesus gives thanks before feeding the crowd, before the cup at the table, and before calling Lazarus from the tomb. Paul gives thanks as a disciplined pastoral response to grace at work in real churches.
The failure to give thanks appears in Romans 1 as part of humanity's refusal to honor God as God. The command to give thanks in every circumstance does not ask believers to pretend evil is good. It trains the church to speak truthfully to God from within every circumstance because Christ is Lord, the Father gives, and grace has already come.
Eucharisteo names directed thanksgiving. It is gratitude spoken toward God, grounded in received grace, practiced in worship, prayer, table fellowship, and everyday obedience.
Then He took the cup, gave thanks, and gave it to them, saying, “Drink from it, all of you.
Jesus gives thanks over the cup on the night of His betrayal, placing thanksgiving at the table where His death is interpreted for the disciples.
Then Jesus took the loaves and the fish, gave thanks, and distributed to those who were seated as much as they wanted.
Jesus gives thanks before distributing the loaves and fish, receiving the provision before multiplying and giving it.
So they took away the stone. Then Jesus lifted His eyes upward and said, “Father, I thank You that You have heard Me.
Jesus thanks the Father before Lazarus comes out, showing thanksgiving joined to public trust in the Father's hearing.
For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
Paul names failure to give thanks as part of humanity's refusal to glorify God, so ingratitude is theological, not merely impolite.
And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.
Paul makes thanksgiving part of whatever believers do in word or deed in the name of the Lord Jesus.
Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.
The command to give thanks in every circumstance identifies thanksgiving as God's will for the church in Christ Jesus.
Saying: “We give thanks to You, O Lord God Almighty, the One who is and who was, because You have taken Your great power and have begun to reign.
Heavenly thanksgiving celebrates the Lord God's reign, so eucharisteo reaches worship as well as personal gratitude.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Grateful acknowledgment of God's gifts and blessings, often preceding or accompanying meals as religious practice.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 39 Greek text appearances shown. Linked morphology labels have verse guides.
I thank, give thanks
Read verseI thank, give thanks
Read verseI thank, give thanks
Read verseI thank, give thanks
Read verseI thank, give thanks
Read verseI thank, give thanks
Read verseI thank, give thanks
Read verseI thank, give thanks
Read verseI thank, give thanks
Read verseI thank, give thanks
Read verseI thank, give thanks
Read verseI thank, give thanks
Read verseI thank, give thanks
Read verseI thank, give thanks
Read verseI thank, give thanks
Read verseI thank, give thanks
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 37 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 38 lexical occurrence verses.
εὐχαριστέω is built from this root:
Demonstrates public acknowledgment of God’s sovereignty. Acts 27:27-38
The core insight of eucharisteo is that Christian thanksgiving is directed, theological speech. The word does not merely name a feeling of appreciation. It names the act of acknowledging God as the giver, sustainer, hearer, and reigning Lord. That is why thanklessness in Romans 1 is so serious: refusing to give thanks is part of refusing to honor God as God.
It is also why thanksgiving can appear beside bread, the cup, a tomb, a suffering church, and the final reign of God. The act is not controlled by comfort. It is controlled by the truth that God has given Himself to His people in Christ. Thanksgiving in every circumstance is therefore not denial. It is faith speaking to the right Person from within the real circumstance.
1 Thessalonians.5.18
Eucharisteo is a verb of expressed gratitude. It often has God as the direct or implied recipient, so its force is relational and worshipful rather than merely emotional.
Scripture regularly joins thanksgiving to remembrance, sacrifice, prayer, and public praise. The New Testament intensifies that pattern around Christ: thanksgiving is given through Him, in His name, and because His grace secures the believer's life before God.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain