ζωὴν (zoen) in John 3:15: Noun Accusative Singular Feminine

Noun: the word names a reality or concept in the sentence.

Accusative: the noun functions as the object of the having verb in the clause.

Singular: the noun is grammatically singular in this occurrence, naming one promised reality.

Feminine: the noun belongs to the feminine grammatical class, which should not be turned into a theological gender claim.

Not applicable: this nominal form does not use verbal tense or aspect.

Not applicable: this nominal form does not use verbal voice.

Not applicable: this nominal form does not use verbal mood.

Not applicable: this nominal form does not use grammatical person.

The promise clause after the believing participle

The verb ??? in John 3:15

ζωὴν is an accusative noun in the phrase "μὴ ἀπόληται, ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον.". It names the object of the promise: life.

The noun form does not by itself define the whole doctrine of eternal life; the phrase and Jesus' lifting-up statement supply the context.

High: The noun names the promised object in a major purpose statement.

Noun Accusative Singular Feminine. names what the believing one may have. Attached to the having verb in the promise clause. Governed by the verb ???. The syntax should be explained from the clause, not isolated from the passage.

What does the believing one receive in the purpose statement? The accusative noun names life as the promised object.

Direct: The accusative directly supports wording such as "have life."

The adjective eternal belongs with this noun and should not be detached from it. The noun should be read inside the promise clause, not as an isolated word study.

Word alone carries the whole doctrine: The noun names the object, while the phrase and passage supply the theological force. case ending proves doctrine: The accusative identifies sentence role, not the full doctrine of eternal life.

The Textus Receptus witness for John 3:15 reads ζωὴν with the morphology label Noun Accusative Singular Feminine.

The lemma is ζωή. The gloss "life" orients this occurrence without replacing the promise clause.

ζωὴν is an accusative noun in the phrase "μὴ ἀπόληται, ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον.". It names the object of the promise: life.

John 3:15 states that everyone believing in the lifted-up Son may have eternal life.

The form belongs to John's life language, while this guide limits the claim to the promised object in John 3:15.

When teaching John 3:15, use the accusative object to show what is promised, then let the believing-in-Him phrase and eternal adjective complete the thought.

Do not build a complete theology of life from the noun alone; the whole phrase names eternal life in relation to believing in the lifted-up Son.