Greek · G5547

Χριστός

Anointed, i.e. the Messiah, an epithet of Jesus

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Χριστός G5547
Pronunciation Christós

What does Χριστός (Christós) mean in the Bible?

Χριστός means Christ, Messiah, or Anointed One. In the Pastoral Epistles, the word functions as a confession about Jesus, not as a surname or a generic religious honorific.

Reader summary

Full entry for Χριστός (G5547) · Open the biblical lexicon

Questions this entry answers

What does Χριστός (Christós) mean in the Bible?

Χριστός means Christ, Messiah, or Anointed One. In the Pastoral Epistles, the word functions as a confession about Jesus, not as a surname or a generic religious honorific.

How does the BSB render G5547?

The BSB source-word alignment has 531 aligned rows for this entry. Common renderings include Christ (402), of Christ (85), Christ’s (5), to Christ (5), in Christ (3).

Where does Χριστός (Christós) appear in Scripture?

The source-word alignment first shows this entry at Matthew 1:1. Its strongest book concentrations include Romans (66), 1 Corinthians (64), 2 Corinthians (47), Ephesians (46).

Are there verse guides for Χριστός (Christós)?

This entry includes 19 verse guides that explain exact original-language forms in context.

What This Word Actually Means

Χριστός means Christ, Messiah, or Anointed One. In the Pastoral Epistles, the word functions as a confession about Jesus, not as a surname or a generic religious honorific. Paul speaks of Christ Jesus as our hope, the one who came into the world to save sinners, the mediator who gave Himself as ransom, the Savior who abolished death and brought life and immortality to light, the risen descendant of David, and the one whose appearing is the blessed hope of the church.

The title carries Israel's messianic expectation into apostolic proclamation, but these letters define that expectation by the gospel. The Christ is not merely a political deliverer, a teacher with divine approval, or a symbol of spiritual aspiration. He is Jesus, crucified and risen, Davidic and exalted, Savior and Lord. Teaching this word should help the church confess Christ with precision and affection.

It should also guard against using Christ language to support personality-driven ministry, vague anointing claims, or a crossless idea of power. In these letters, Christ's identity forms endurance, doctrine, worship, and public hope.

Sources