What does ἀσθενέω (asthenéō) mean in the Bible?
Astheneō means to be weak, lack strength, or be sick. Jesus sends the Twelve to heal the sick as part of kingdom proclamation.
To be feeble (in any sense)
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Astheneō means to be weak, lack strength, or be sick. Jesus sends the Twelve to heal the sick as part of kingdom proclamation.
Reader summary
Full entry for ἀσθενέω (G770) · Open the biblical lexicon
Astheneō means to be weak, lack strength, or be sick. Jesus sends the Twelve to heal the sick as part of kingdom proclamation.
The BSB source-word alignment has 33 aligned rows for this entry. Common renderings include sick (8), weak (4), is weak (2), [Lazarus] was sick (1), are weak (1).
The source-word alignment first shows this entry at Matthew 10:8. Its strongest book concentrations include John (8), 2 Corinthians (7), Romans (4), Acts (3).
Astheneō means to be weak, lack strength, or be sick. Jesus sends the Twelve to heal the sick as part of kingdom proclamation. Crowds follow Him because they see signs done for the sick. Abraham does not become weak in faith when considering his aged body and Sarah's barrenness. Paul can be content in weaknesses for Christ because Christ's power rests upon him.
James tells a sick believer to summon the elders for prayer and anointing in the Lord's name. The verb spans bodily illness, limited strength, and weakening in faith, but these senses must not be blended. Sickness is not automatically unbelief, and contentment in weakness does not forbid seeking care or healing.
Astheneō describes sickness and weakened capacity, while Romans uses it for faith that does not collapse before human impossibility. Jesus heals sufferers, Paul receives Christ's power amid limitation, and James places illness within prayerful elder care.
Heal the sick, raise the dead, cleanse the lepers, drive out demons. Freely you have received; freely give.
Matthew 10:8 commissions the Twelve to heal the sick, raise the dead, cleanse lepers, and cast out demons. Their freely given ministry is delegated kingdom authority, not a commercial technique.
A large crowd followed Him because they saw the signs He was performing on the sick.
John 6:2 says a large crowd followed Jesus because they saw signs He performed on the sick. Their attraction to signs frames the feeding narrative and Jesus' later exposure of shallow motives.
Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
Romans 4:19 says Abraham did not weaken in faith while considering his body as good as dead and Sarah's barren womb. Faith faces creaturely inability honestly while relying on God's promise.
That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
Second Corinthians 12:10 says Paul is content with weaknesses, insults, hardships, persecutions, and difficulties for Christ, for when he is weak, then he is strong. Christ's sufficient grace redefines apostolic power.
Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.
James 5:14 asks whether anyone is sick and directs that person to call church elders to pray and anoint in the Lord's name. The community draws near without making the action a mechanical guarantee.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Physical sickness and spiritual/moral weakness share the same verb, highlighting physical infirmity's spiritual significance.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 36 Greek text appearances shown. Linked morphology labels have verse guides.
I am weak, sick
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 34 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 5 selected witnesses from 34 lexical occurrence verses.
ἀσθενέω is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Astheneō gives the church honest language for bodies and capacities that fail. Jesus sees and heals sick people rather than treating them as moral exhibits. Crowds may misunderstand His signs, but the sufferers' needs remain real. Abraham's faith is not denial of bodily impossibility; he considers it and trusts the God who gives life. Paul learns that apostolic credibility does not require invulnerability, because Christ's power rests on a servant who cannot boast in himself.
James brings sickness into congregational care through elders' prayer. These passages support compassionate presence, appropriate care, intercession, and truthful hope. They do not promise every illness will end immediately, blame sufferers for lacking faith, or glorify preventable harm. Christian strength is dependence on Christ within real weakness.
2Cor.12.10
Astheneō is the verb related to asthenēs and astheneia, meaning to be weak, lack strength, or be ill. The subject and setting determine whether the weakness is physical, circumstantial, or applied to faith.
The Psalms pray from beds of sickness, Isaiah portrays the Servant bearing infirmity, and God's strength repeatedly meets the powerless. Final resurrection, not present invulnerability, completes bodily hope.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain