מְצַוְּךָ֖ (mə·ṣaw·wə·ḵā) in Deuteronomy 30:2: Verb - Piel - Participle - masculine singular construct | second person masculine singular
מְצַוְּךָ֖ (mə·ṣaw·wə·ḵā) in Deuteronomy 30:2
Source Word
The BSB+ row for Deuteronomy 30:2 links the English rendering "am giving you" with מְצַוְּךָ֖, Strong's H6680, and the morphology label V-Piel-Prtcpl-msc | 2ms.
How The Form Affects Interpretation
The form connects covenant return with the specific command being addressed to Israel, keeping obedience concrete in the verse.
How To Communicate It
In explanation of Deuteronomy 30:2, use this form to show that return to the Lord is described with concrete covenant instruction, not vague religious feeling.
What Not To Say
- Grammar should serve context, not override it.
- Do not make Piel automatically mean intensive in a way the sentence does not require.
- Do not make the participle prove ongoing duration beyond the clause.
- Do not treat the 2ms suffix as a full theology of Israel; let the verse identify the addressed audience.
- Do not settle obedience, law, or ability debates from this morphology alone.
What Does The Label Mean?
Hebrew-verb
Verb
Piel
Participle
Not marked
Masculine
Singular
Construct
Second person masculine singular
Verb - Piel - Participle - masculine singular construct | second person masculine singular
The participle describes the actor or action in the sentence, giving the line a concrete, ongoing, or characteristic force in context.
This form carries the BSB rendering "am giving you" within Deuteronomy 30:2. Deuteronomy 30 gathers covenant return, the nearness of the command, love for the Lord, obedience, and the call to choose life.
What The Form Does In This Verse
The instruction standard in Deuteronomy 30:2, where returning to the Lord includes obeying His voice according to what Moses commands
The Piel participle with a second-person suffix in the direct-address command frame
It identifies the command content by which the return-and-obey response is measured in the verse.
It does not make the Piel stem prove intensity, difficulty, or covenant authority by itself; the verse supplies the claim about the command.
How Much The Form Matters Here
High: The form helps define the obedience standard inside a major covenant-return verse.
Piel participle with 2ms suffix in a command phrase. modifies the command content connected to returning to the Lord and obeying His voice. Attached to the instruction standard in Deuteronomy 30:2, where returning to the Lord includes obeying His voice according to what Moses commands. Governed by the commandment or instruction phrase and the direct-address setting. The participle orients readers to the command in view; larger theological claims require the verse and passage.
What standard shapes the return and obedience in this verse? The return is described according to the command being given to Israel and their children.
Direct: The participle and suffix directly support the rendering "am giving you" in this occurrence.
Piel does not automatically mean intensive in every occurrence; the clause must decide the force. A participle can function descriptively or attributively; here it identifies the command or commandment in view. The second-person suffix belongs to the addressed covenant audience in the verse.
Piel always means intensive: Piel identifies the stem; the verse decides how strongly to describe the action. participle always means ongoing action: The participle modifies the command phrase here; duration is not the main claim. grammar settles obedience debates: The morphology identifies the command phrase; larger doctrinal claims require the passage and canon.
How The Interpretation Is Derived
The BSB+ row for Deuteronomy 30:2 links the English rendering "am giving you" with מְצַוְּךָ֖, Strong's H6680, and the morphology label V-Piel-Prtcpl-msc | 2ms.
H6680 is represented here by the lemma צָוָה. In this occurrence, the public guide is limited to the BSB rendering "am giving you" rather than every possible gloss of the entry.
The participle describes the command in relation to Moses' act of commanding the addressed people, while the surrounding clause tells how that command functions in the covenant appeal.
Deuteronomy 30 gathers covenant return, the nearness of the command, love for the Lord, obedience, and the call to choose life.
The form fits Deuteronomy's covenant pattern: redemption is remembered, the command is heard, and obedience is taught as life before the Lord.
When teaching Deuteronomy 30:2, use this form to show that return to the Lord is described with concrete covenant instruction, not vague religious feeling.
Do not derive a full doctrine of law, obedience, command authority, or human ability from V-Piel-Prtcpl-msc | 2ms alone. The form identifies this command phrase in its verse.