ἐντολὰς (entolas) in Revelation 22:14: Noun Accusative Plural Feminine

Noun: the form names a thing or reality, here the commandments in view rather than an action word.

Accusative: the form usually marks the direct object or another object-like role in the clause, so it fits what the subjects are doing.

Plural: the form is grammatically plural, pointing to a set of commands rather than a single command in this occurrence.

Feminine: the noun belongs to the feminine grammatical class, which is a language feature and does not itself make a theological gender claim.

ποιοῦντες

The noun is part of the object phrase with the article and is directly associated with the participle describing those who are doing the commandments.

It functions as the thing being done, naming the commands kept by the blessed ones in the sentence.

It does not by itself identify the doers, and it does not turn the phrase into a statement about commandment as a person or agent.

High: The accusative plural noun names the commandments as the object within the blessing's participial description.

Accusative plural feminine noun. names what is practiced by those described in the blessing. Attached to the participle doing. Governed by the participial phrase describing the blessed ones. The object phrase contributes to the ethical description; the verse and passage supply the blessing's full meaning.

What are the blessed ones described as doing? The accusative noun names the commandments as what they do or keep.

Direct: The form directly supports commandments as the object of the participial action in the TR-based witness.

The object role is clear in this witness, but the verse's doctrinal use should be governed by the whole passage. Plural form names multiple commands or a command set, not a detailed list by itself.

Object noun proves the whole doctrine of obedience: The noun names what is done; the passage governs how obedience relates to blessing. plural means every possible command without context: The plural indicates a set, while context defines the commands in view.

The witness reads τὰς ἐντολὰς αὐτοῦ in Revelation 22:14, within the phrase about the blessed ones who are doing them.

The lemma ἐντολή means a command, injunction, or commandment, so the form keeps that basic sense in plural.

The accusative plural works with the participle to show what the blessed are characterized by doing, but the surrounding sentence still carries the main point of blessing and entry.

The verse presents blessing for those whose conduct is aligned with his commands, in a context that links obedience with access and life.

This fits the wider biblical pattern in which God's commandments express covenant faithfulness and are tied to lived obedience, not mere hearing.

In teaching or translation, the form supports rendering the phrase naturally as 'the commandments' or 'his commandments' without overreading the grammar.

Do not derive from the plural ending alone a complete theology of merit, nor treat grammatical gender as a doctrinal signal.