What does ὑποστρέφω (hypostréphō) mean in the Bible?
Hypostrephō means to return or turn back to a prior place, state, or course. Mary returns home after visiting Elizabeth.
To return
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Hypostrephō means to return or turn back to a prior place, state, or course. Mary returns home after visiting Elizabeth.
Reader summary
Full entry for ὑποστρέφω (G5290) · Open the biblical lexicon
Hypostrephō means to return or turn back to a prior place, state, or course. Mary returns home after visiting Elizabeth.
The BSB source-word alignment has 35 aligned rows for this entry. Common renderings include returned (10), they returned (6), [and] returned (2), Return (2), to return (2).
The source-word alignment first shows this entry at Luke 1:56. Its strongest book concentrations include Luke (21), Acts (11), 2 Peter (1), Galatians (1).
Hypostrephō means to return or turn back to a prior place, state, or course. Mary returns home after visiting Elizabeth. Jesus sends the delivered Gerasene man back to his household to declare what God has done. The women return from Jesus' burial and prepare spices while honoring the Sabbath. Paul cites God's promise that Christ will never return to decay after resurrection.
Second Peter warns that abandoning the known way of righteousness would be a ruinous turning back. The verb itself does not make return either restoration or apostasy. Some returning fulfills ordinary responsibility, some becomes witness, some honors grief and worship, and some is precisely what resurrection has defeated or disciples must refuse.
Hypostrephō describes return with sharply different meanings: Mary goes home, a restored man goes back as a witness, women return from burial, the risen Christ never returns to corruption, and apostates turn back from righteousness. Destination and changed condition govern the significance.
Mary stayed with Elizabeth for about three months and then returned home.
Luke 1:56 says Mary remained with Elizabeth about three months and then returned to her home. The simple travel notice closes a season of shared joy and prepares the narrative for John's birth.
“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.
Luke 8:39 commands the delivered man to return home and recount what God has done. Jesus redirects his desire to travel with Him into local witness, and Luke reports him proclaiming what Jesus had done.
Then they returned to prepare spices and perfumes. And they rested on the Sabbath, according to the commandment.
Luke 23:56 says the women returned and prepared spices and perfumes, then rested on the Sabbath. Their action combines grief, devoted intention, and obedience before the resurrection overturns their expectation.
In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
Acts 13:34 says God raised Jesus from the dead never to return to decay. Paul uses Isaiah's holy and sure blessings to proclaim the permanence of resurrection.
It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.
Second Peter 2:21 warns that knowing the way of righteousness and turning back from the holy command is worse than never knowing it. The return is culpable repudiation, not an ordinary season of doubt.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. to return
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 35 Greek text appearances shown. Linked morphology labels have verse guides.
I turn back, return
Read verseI turn back, return
Read verseI turn back, return
Read verseI turn back, return
Read verseI turn back, return
Read verseI turn back, return
Read verseI turn back, return
Read verseI turn back, return
Read verseI turn back, return
Read verseI turn back, return
Read verseI turn back, return
Read verseI turn back, return
Read verseI turn back, return
Read verseI turn back, return
Read verseI turn back, return
Read verseI turn back, return
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 34 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Hypostrephō asks what it means to go back after an encounter, loss, or decisive act of God. Mary returns home after receiving promise and sharing fellowship. The delivered man returns to the community that knew his bondage, now bearing testimony to mercy. The women return from the tomb still grieving, preparing an act of devotion they will not need to complete because resurrection is near.
Paul announces the return that cannot happen: the risen Christ will never go back to decay. Second Peter names the dreadful opposite, a knowing repudiation of the righteous way. Pastoral teaching should honor ordinary returns and local callings, encourage truthful witness where God has shown mercy, and ground perseverance in Christ's irreversible life. It should distinguish deliberate apostasy from weakness, questions, or a believer's need for patient restoration.
Acts.13.34
Hypostrephō combines hypo with strephō and commonly means to turn back or return. The prefix should not be allegorized; the verb's destination or prior condition normally supplies the sense.
Return language pervades exile and restoration, repentance, and homecoming in the Old Testament. The New Testament adds the decisive non-return of Christ to decay and calls His people not to turn back from the way they have known.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain