What does κηρύσσω (kērýssō) mean in the Bible?
κηρύσσω means to herald, proclaim, or preach. In the Pastoral Epistles, it appears directly in two concentrated places.
To herald (as a public crier), especially divine truth (the gospel)
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κηρύσσω means to herald, proclaim, or preach. In the Pastoral Epistles, it appears directly in two concentrated places.
Reader summary
Full entry for κηρύσσω (G2784) · Open the biblical lexicon
κηρύσσω means to herald, proclaim, or preach. In the Pastoral Epistles, it appears directly in two concentrated places.
The BSB source-word alignment has 61 aligned rows for this entry. Common renderings include preaching (8), preach (6), to proclaim (5), to preach (4), [and] preached (3).
The source-word alignment first shows this entry at Matthew 3:1. Its strongest book concentrations include Mark (14), Luke (9), Matthew (9), Acts (8).
This entry includes 2 verse guides that explain exact original-language forms in context.
κηρύσσω means to herald, proclaim, or preach. In the Pastoral Epistles, it appears directly in two concentrated places. The mystery of godliness was proclaimed among the nations, and Timothy is commanded to preach the word in season and out of season. Because the local occurrence count is low, these direct witnesses should be read with supporting canonical context where heralding language describes John, Jesus, the apostles, and gospel messengers.
The word emphasizes public announcement rather than private reflection. A herald does not invent the message, but announces what has been given. In 2 Timothy 4:2, preaching the word includes readiness, reproof, rebuke, encouragement, patience, and instruction. In 1 Timothy 3:16, proclamation belongs to the confession of Christ's appearing, vindication, witness, worldwide belief, and glory.
κηρύσσω therefore joins Christ-centered content with public, accountable proclamation.
In the Pastoral Epistles, κηρύσσω appears in the confession that Christ was proclaimed among the nations and in Timothy's charge to preach the word. It names herald-like proclamation of a received message, not self-created religious speech.
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
The mystery of godliness includes Christ being proclaimed among the nations. Proclamation belongs to the worldwide confession of Christ.
Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.
Timothy is commanded to preach the word with readiness, reproof, rebuke, encouragement, patience, and instruction. This is the direct pastoral charge.
After the arrest of John, Jesus went into Galilee and proclaimed the gospel of God.
Jesus comes proclaiming the gospel of God. This wider canonical support shows heralding tied to God's gospel announcement.
And He commanded us to preach to the people and to testify that He is the One appointed by God to judge the living and the dead.
The apostles are commanded to preach and testify that Christ is appointed judge of the living and the dead. Proclamation bears authorized witness.
How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach?
Paul asks how people can hear without someone preaching. Heralding serves the hearing of faith.
For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.
Paul says we do not proclaim ourselves, but Jesus Christ as Lord. This guards κηρύσσω from self-centered ministry.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Greek word. Public proclamation of divine truth, especially gospel, with authority and reach beyond private teaching
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 61 Greek text appearances shown. Linked morphology labels have verse guides.
I proclaim, herald, preach
Read verseI proclaim, herald, preach
Read verseI proclaim, herald, preach
Read verseI proclaim, herald, preach
Read verseI proclaim, herald, preach
Read verseI proclaim, herald, preach
Read verseI proclaim, herald, preach
Read verseI proclaim, herald, preach
Read verseI proclaim, herald, preach
Read verseI proclaim, herald, preach
Read verseI proclaim, herald, preach
Read verseI proclaim, herald, preach
Read verseI proclaim, herald, preach
Read verseI proclaim, herald, preach
Read verseI proclaim, herald, preach
Read verseI proclaim, herald, preach
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
How this verb appears across 58 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 8 selected witnesses from 61 lexical occurrence verses.
κηρύσσω is of uncertain origin - no further derivation.
Highlights the authoritative announcement of the gospel as central to salvation. 2 Timothy 4:1-5
Establishes proclamation as central to kingdom mission. Luke 8:1–3
Highlights authoritative gospel announcement. Luke 9:1–6
Emphasizes authoritative gospel proclamation. Mark 1:35–39
The minister acts as a herald who announces God's message rather than creating his own. Romans 10:14-21
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
κηρύσσω appears only twice in the Pastoral Epistles, but both uses are decisive. First, Christ was proclaimed among the nations as part of the great confession of godliness. Second, Timothy must preach the word with readiness in every season. These uses keep preaching from becoming either self-expression or detached technique. The content is Christ and the word.
The manner includes reproof, rebuke, encouragement, patience, and instruction. The horizon is public witness among the nations and faithful endurance in a time when people will not tolerate sound doctrine. Wider New Testament usage confirms this herald pattern: Jesus proclaims God's gospel, apostles preach and testify, hearers need preaching, and faithful servants proclaim Jesus Christ as Lord rather than themselves.
Preaching is therefore entrusted announcement, Christ-centered content, and patient application of the word.
2Tim.4.2
κηρύσσω is a verb of heralding or proclaiming. It emphasizes public announcement of a message received from another. In this checkpoint, the Pastoral Epistles direct evidence is low-occurrence, so wider canonical support must be clearly labeled and must not override the two local uses.
The prophetic pattern of authorized announcement continues in the New Testament as gospel proclamation centered on Christ. The Pastoral Epistles focus that heralding task into the church's ministry of preaching the word with patience and instruction.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain